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Abstract

Popular justifications for war in the USA have long been based on normative values embodied in America's civil religion, including a sacred right of self-defense. Over time, these justificatory rationales have been adapted and expanded to generate public support for asymmetric wars. An early example of this - the First Seminole War - may help us understand subsequent transformations of the doctrine of self-defense in the light of America's later “superpower” status.
Keywords: asymmetric conflict; globalization; political violence
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